Philip Jenkins, who I’ve said before is the one of the world’s leading authorities on the clergy sexual abuse controversy, has an excellent article in USA Today which asks, “How serious is the ‘predator priest’ problem?”
Jenkins is a hero for the work he has done on this issue. He is a first-class academic who does not lightly take a side on a complex issue. And yet take sides he does on this issue – against those who attempt to villainize the Church:
No reputable scholar has ever conducted a survey of the abuse problem as it affects any other profession, in a way that would allow us to make direct comparisons with the Catholic clergy. If anyone believes that priests offend at a higher rate than teachers or non-celibate clergy, then they should produce the evidence on which they are basing that conclusion. I know of none. Saying “everybody knows” does not constitute scientific methodology.
… Why, then, do we hear so much about Catholic cases? What is different about the Catholic Church is the manner in which its problems have come to light, and this involves both the nature of the institution itself and the workings of the law. As a result, the church is much more open to civil litigation than any other institution. These lawsuits allow the exposure of numerous cases that would never have surfaced if the perpetrators were not priests.
Jenkins proceeds to make many more excellent points. I’ll leave you with his conclusion:
The sexual exploitation of children is a heinous offense with lifelong consequences, and the trauma is all the greater when the offender is a trusted mentor, a pastor, priest, or teacher. It is profoundly unjust to focus all our attention on the victims of one type of perpetrator to the exclusion of others.
I believe this article is required reading for anyone who is seriously questioning their Catholic faith because of the scandal of clergy sexual abuse. Moreover, it strikes me that this is a very good article to send to our non-Catholic friends who are trying to understand this issue but only learn about it from the mainstream press, which so often makes the mistakes that Jenkins highlights.
On a related note, I just received the newly-published Pope Benedict XVI and the Sexual Abuse Crisis: Working for Reform and Renewal in the mail. Published by the fine folks at OSV it promises to be an excellent explanation of the crisis and provide information for a charitable conversation.
OSV has also launched a blog where the authors of the book are keeping up on the latest news coverage, including a response to that horrible Time Magazine cover article “Why Being Pope Means Never having To Say You’re Sorry: The sex abuse scandal and the limits of atonement” (which Kathryn Lopez also responded to on NRO: “Being Catholic Means Not Feeling Sorry about Being Catholic“).
Praise God that the Church is not lacking for brave defenders.